Those killed for the cause of Allah are alive

Quran chapter 3 verse 169 it says (And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision”

Assassination of Ismail Hania, a Hamas leader is speaking itself the tale of events. A State Guest, who was called to participate in Presidential Ceremony, flown from Qatar to Iran and after attending the Ceremony, returning to resting place suddenly attacked precisely and in close range by drones and missiles. Israel and it’s operative are blamed for the assassination but no plausible clues were elaborated so far. From the past incidence of annihilation of political leaders earlier, It looks like the Mossad and Killers of Israel have a free hand and access in Iran to execute the people and to destroy Iranian establishment at their whims. If the drones are used, some internal information was gathered beforehand or it may be a fix up deal between the two. Nothing is impossible in this world of hypocrisy as the Government and people are working for their own benefit. But, with the death of a martyr, a selfless devotion for the cause of Allah, is not subsided or go waste . As said his immediate family has lost more than sixty people in different attacks including his three sons for the cause of freeing Masjid Aqsa and free Palestine, the cause started by Sheikh Yaseen, who was also shot dead on his wheel chair while coming from Fazr Prayer. These people are no ordinary people in the sight of Allah. They are martyr for the cause of Allah and blessed. No matter, the world super power called them terrorists. They are best judged for their righteousness against the evil force and remained blessed forever eternally and spiritually. It could be setback in the sight of world but martyrdom always brings stability for the righteous cause.

The happening of this kind may raise the question on security of Iranian Government or possibility of someone being in hand gloves with the executors in Iran. A doubtful situation of Iranian authorities from the past and present happenings points the needle of suspicion and should be probed but it will give strength to the cause in given circumstances and realisation to the people at the helm of affair that they should believe more in help of Allah.

If one refers to Seerah of Prophet Mohammad, a strong sense of discontentment could be noticed from Qaiser-qisra regime of Iran. Nothing is changed in the fight of righteousness and evil so far and experience of seerat e Nabawi is more relevant in the present context also.

Khursheed Ahmed

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